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She had met him at a small place by the seaside where she was spending a month’s holiday with her mother. Doris was a secretary to a member of parliament. Guy was home on leave. They were staying at the same hotel, and he quickly told her all about himself. He was born in Sembulu1 where his father had served for thirty years, and on leaving school he had entered the same service. He was devoted to Malaysia.
“After all, England’s a foreign land to me,” he told her. “My home’s Sembulu.”
And now it was her home too. He asked her to marry him at the end of the month’s holiday. She had known he was going to, and had decided to refuse him. She was her widowed mother’s only child and she could not go so far away from her, but when the moment came she did not quite know what happened to her, she was carried off her feet by an unexpected emotion, and she accepted him. They had been settled now for four months in the little outstation of which he was in charge. She was very happy.
She told him once that she had quite made up her mind to refuse him.
“Are you sorry you didn’t?” he asked, with a merry smile in his twinkling blue eyes.
“I should have been a perfect fool if I had. What a bit of luck that fate or chance or whatever it was stepped in and took the matter entirely out of my hands!”
Now she heard Guy going down the steps to the bathroom. He was a noisy fellow. But he uttered an exclamation. He said two or three words in the local dialect and she could not understand. Then she heard someone speaking to him, not aloud, but in a whisper. Really it was too bad of people to talk to him when he was goin·g to have his bath. Now she heard another voice: it was a woman’s. And she heard him say: get out.
That at all events she understood, and then she heard him bolt the door.
Abai was born August 10, 1845 in Chingiz mountains, Semipalatinsk region (under the current administrative division) from one of the four wives kunanbai, senior Sultan karkarala district. Abai's family was aristocratic, and grandfather (Oskenbai) and grandfather (Irgizbaya) dominated in his family as rulers and biys. He was lucky in the sense of family coziness and home care, as both mother Ulzhan and grandmother zere were extremely charming and gifted natures. It is with the light hand of the mother the father the name of "Ibrahim" was replaced by the hypocoristic "Abai", that means "circumspect, thoughtful". Under this name he lived all his life and went down in history.
Begun in early childhood introduction to the oral folklore of the people and home the training was continued mullahs in the madrassas of Imam Ahmad Riza. Simultaneously, he studied at Russian school and by the end of the five-year study began to write poetry. With 13 years Kunanbay starts to accustom Abai to administrative activity of the head of family. He had to understand the intergeneric disputes, quarrels, intrigues, and gradually he was disappointed to administrative and political activities, which led to the fact that at the age of 28 years, Abay departs from it entirely took up self-education. But for 40 years he is aware of his vocation as a poet and citizen, in particular, putting under the poem "Summer" is his name (he had previously attributed his works to a friend Zhantasova Kokay). Considerable impetus to the erection high potency of Abay at this point was his Association with the exiled Russian, with E. P. Mikhaelis, N. Dolgopolov, S. Gross. Abay's treatment of Russian culture in the nineteenth century experienced a period of "storm and stress" in literature and art, was the more natural that in the Eastern tradition, the poetic word was highly appreciated. Abai was closed to the poetry of Pushkin, Lermontov, Goethe and Byron. He is in his transcriptions of the Kazakh subtly conveyed the spirit of the translated poems and adapted for attitude of the tribesmen.
For 20 years the blooms are extremely versatile genius of Abai, he gains extraordinary authority, huge and hitherto in the desert not seen the popularity. To it flock the akyns, singers, composers, crowding around him talented young people, creates socio-philosophical and literary schools.
But Abay as the dominant causes wild envy, the rabid animosity shown in the most artful forms. Last strokes of bad luck are connected with death of Abdrahman and magavi. He rejected treatment of an illness and has voluntary doomed itself to death. He is buried near his wintering in the valley zhidebai, near the Chingiz mountains, 60 year life.